Nineteenth-century English conservatives detested the car, believing that it would destroy the looks and manners of the countryside. Italian Futurists exalted “the beauty of speed” in the 1920s, hoping that it would usher in a new violent age, shorn of “emasculating tendencies” like democracy. Mussolini and Hitler followed through such ideas, the latter bequeathing the autobahns and the Volkswagen to subsequent road enthusiasts. [Brian] Ladd's explicitly anti-car study ["Autophobia"] questions why machines associated with individual freedom have appealed so greatly to fascists of all stripes (Russian and Chinese central planners were both great admirers of Henry Ford).
Opponents of cars have laboured the same points for more than a century: damage to the environment, social atomization and, of course, a high risk of accident and death. In opposition, the pro-car lobby requires abstract arguments which refuse to address the same set of “facts” and foreground ideology instead. From Hitler to Margaret Thatcher, car advocates have seen them as literal engines of change; vehicles by which to remake society, whether on the basis of individualism or collectivism.
Sunday, December 7, 2008
Fascist cars?
Why aren't we more hostile to cars? Are we deluded about what they are doing to us? Jon Garvie is reviewing a couple books. Here's a challenging excerpt:
Labels:
cars,
driving,
fascism,
Henry Ford,
hitler,
Margaret Thatcher,
masculinity,
Mussolini
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