Why did Jesse Jackson Jr. and his wife risk everything to buy such stupid stuff?

Spending $750,000 in campaign money on... what?! In with the Rolex watch and the furs, there's all this memorabilia: Michael Jackson memorabilia, Bruce Lee memorabilia, Martin Luther King Jr. memorabilia, Malcolm X memorabilia, Jimi Hendrix memorabilia, a football signed by American presidents. So embarrassing.

WaPo columnist  Michelle Singletary says:

Ironically, Jackson and his father in 1999 co-authored a book on personal finance, “It’s About the Money!: How You Can Get Out of Debt, Build Wealth, and Achieve Your Financial Dreams.” The Jacksons wrote: “Many of our churches breed material needs, as do many of our public schools, with peer pressure to buy expensive clothing.”

I was critical of the portions of the book in which the Jacksons found it necessary to chide blacks for what they characterize as shameless spending....

At least the Jacksons are showing remorse....

Before you pass judgment on the Jacksons, think about the mess you might have made of your finances or the financial follies of people you know. It might not be a crime to get what you want (not what you need), but acting as if you are rich without being able to afford it can ruin your life.

Hmm. Using debt to buy stuff is hugely different from diverting money that isn't yours to spend that way. But I guess we can look at Jackson's list of items and use it as an occasion to reflect on the idiotic crap we've felt tempted to buy. Get some distance. What if the newspapers published a list of the 100 stupidest things you've thrown your money away on over the course of a lifetime?

Look around. If you could snap your fingers and cause any item in your house to transform into the cash you spent on it (or even only half of what you spent), what percentage of your possessions would be left? The items suddenly turn into piles of dollar bills. Better gather them up quickly. How much have you got there? Now, bills disappear to eradicate your debts. What do you have left now in your hands and in your house? How do you feel?

And by the way, Singletary said she chided the Jesse Jacksons, Sr. and Jr., for chiding black people for spending too much money on stuff, but then she turned around and chided her readers for spending too much money on stuff. Isn't that a contradiction? Or is it a problem to speak specifically to black people? The Jacksons shouldn't write a book talking specifically to black people? What are the rules here?

"'Genocide,' one eulogist called it, lamenting that guns had 'become part of our wardrobe.'"

"Another exhorted the politicians in the pews, 'Don’t give us lip service.'"

In the pews were Michelle Obama, Valerie Jarrett, Arne Duncan, Rahm Emanuel, Pat Quinn, and  Jesse Jackson. In the casket was Hadiya Pendleton, who lived to the age of 15.

Edward Koch has died.

He was 88.

With his trademark — 'How’m I doin?' — Mr. Koch stood at subway entrances on countless mornings wringing the hands and votes of constituents, who elected him 21 times in 26 years, with only three defeats....

I lived in Koch's legislative district in the early 1970s — before he became mayor — and I remember going to work, needing to get down into the subway, and he'd be there at the top of the stairs wanting to shake hands. Want to ride the subway? You'll have to get past Ed Koch. It seemed so small-time, such a corny, unlikely way to get somewhere in politics.

The 3 defeats were: "a forgettable 1962 State Assembly race; a memorable 1982 primary in a race for governor won by Mario M. Cuomo; and a last Koch hurrah, a Democratic primary in 1989 won by David N. Dinkins, who would be his one-term successor."

Black leaders were... unhappy with Mr. Koch’s decision to purge antipoverty programs and comments he made that they considered insensitive. He said, for example, that busing and racial quotas had done more to divide the races than to achieve integration, and that Jews would be “crazy” to vote for the Rev. Jesse Jackson in his 1988 presidential campaign after Mr. Jackson’s 1984 reference to New York as “Hymietown” and his call for a Palestinian homeland in Israel....

[I]n August 1989, a black youth, Yusuf K. Hawkins, 16, who went to Bensonhurst, Brooklyn, to see a used car, was attacked by a group of white youths and shot dead.

Mr. Dinkins, pledging to bring the city together again in a “gorgeous mosaic,” narrowly defeated Mr. Koch in the primary and went on to beat Mr. Giuliani, who ran on the Republican and Liberal lines, by a slender margin in the general election.

“I was defeated because of longevity, not because Yusuf Hawkins was murdered six weeks before the election, although that was a factor,” Mr. Koch wrote.... “People get tired of you. So they decided to throw me out. And so help me God, as the numbers were coming in, I said to myself, ‘I’m free at last.’ ”

Biden "will surely take it to Ryan on... his statement yesterday that inner-city kids need to be taught 'good discipline' and 'character.'"

Writes John Cassidy, in The New Yorker, observing that tonight's VP debate is high stakes.

Cassidy doesn't link to the Ryan statement, which — I found on my own — is part of the video that made the rounds the other day, the one that supposedly showed Ryan being "testy." (We talked about it here.) Anyway, let me put the "good discipline" and "character" remark in context. Ryan was asked the question "Does the country have a gun problem?" Ryan took the position that the problem is crime, not guns, and that we already have enough "good, strong gun laws," which we ought to enforce better.

But the best thing to help prevent violent crime in the inner cities is to bring opportunity to the inner cities, is to help people get out of poverty in the inner cities, is to help teach people good discipline, good character. That is civil society, that's what charities and civic groups and churches do to help one another, make sure they realize the value in one another.

Let's try to understand why people like Cassidy think that's outrageous (as opposed to platitudinous).  Here's Tommy Christopher at Mediaite:

What you don’t often hear spoken (out loud, anyway) is that the real problem with gun violence in America is the “character” and “discipline” of people in the “inner cities,” a very specific delineation from other city folk...

Apparently, crime in our cities has nothing to do with poverty, and systemic failures, fueled by generations of institutionalized racism, but with the character of those people. So says Paul Ryan, and so says Mitt Romney. If you’re poor, it’s because your culture is inferior.

Ryan’s assessment of “inner city” people is of a piece with the not-at-all subtle (and even out-and-proud overt) attitudes of the leading lights in the Republican Party, best exemplified by racism decoder-ring Newt Gingrich, who helpfully singled out black people as the Food Stamp-satisfied people we already knew they were talking about, and who echoed Ryan’s chatter about the low character of the inner city denizens who “have no habits of working and have nobody around them who works. So they literally have no habit of showing up on Monday. They have no habit of staying all day. They have no habit of ‘I do this and you give me cash,’ unless it’s illegal.”

We already knew who the “those people” Romney and Ryan were talking about were, but thanks for the hint, all the same.

In this frame of mind, Ryan was talking down to black people — to use a phrase once aimed at Barack Obama himself. And let's take another look at Obama's 2007 speech to a predominately black audience:

We can’t expect them to have all the skills they need to work. They may need help with basic skills, how to shop, how to show up for work on time, how to wear the right clothes, how to act appropriately in an office. We have to help them get there.

Unlike Ryan, who looked to "civil society... what charities and civic groups and churches do to help one another," Obama thought there should be federal government programs to teach poor (black?) people to "act appropriately." The difference between conservatives and liberals is about how to solve what they are perceiving as a problem. Pointing out that there's a problem is a sensitive matter, so sensitive it might be better not to point it out at all, as Jesse Jackson's famous open-mike pushback showed.

Will Biden "surely take it to Ryan" on this issue? He might, but it's treacherous. Ryan should be prepared with something elegant to say, but I predict it won't come up because Biden's the one who's gaffe prone, and you don't want to make a gaffe about race.

Obama's literary agent used the "born in Kenya" bio from 1991 to 2007.

If it was a mistake, why did it go uncorrected for so long? You could say: That's how sloppy this literary agency is and how inattentive people are to brochures like this. I still wonder how that particular mistake got made. Why would you drift into thinking an American woman gave birth in a foreign country? That is, why would you guess at a fact and guess what is unlikely?

What are the other options? One is that Obama wanted to be thought of as having been born in Kenya, and he deliberately put out false information. Why would he want that? It's not advantageous to his political career, and we know that, if anything, he sought to embed himself more deeply in American culture by going to Chicago and working with poor black people, by attending Jeremiah Wright's church, and even — it's indelicate to say so — by marrying Michelle.

Where's the advantage in being seen as African African? It certainly isn't a way to get affirmative action from law school admissions and appointments committees. They may crudely care mainly about the way their classrooms look and take advantage of African African applicants, but the theories of affirmative action (especially the legal ones) have to do with black people who come from the American culture with its history of discrimination, prejudice, and disadvantage.

Considering that, you might jump to (or closer to) the conclusion that Obama really was born in Kenya. I'm not going there. How would Stanley Ann have traveled to Kenya when she was 18 and pregnant? Where would she have gotten the money? She had a lot of nerve, but would she have thrown herself halfway across the world to put herself, in her most vulnerable time, in a third world hospital? I don't believe it.

I'm as convinced as I need to be that Obama was not born in Kenya. (And I think that, even if he was, he's eligible to be President, since he was an American citizen at birth, being born to an American woman who happened to be traveling.) I'm interested in the possibility that Obama wanted to be thought of as having been born in Kenya. But I'm not going to think that unless I can understand his motivation. As I said above, it would not help him get affirmative action or any mainstream political advantage — quite the opposite. Let's explore the possible motivations: a feeling of alienation from the United States, a desire to connect more deeply to his African roots, a preference for African-style left-wing politics over the American political tradition, perhaps some belief that it's noble to be from Africa.

I can see a way to build a psychic profile of the Obama who dreams of being more truly African. It was in 1989 — 2 years before the publication of the brochure — that Jesse Jackson led a movement to get us to stop saying "black" and start saying "African-American." Here's a contemporaneous NYT article:

The term, used for years in intellectual circles, is gaining currency among many other blacks, who say its use is a sign that they are accepting their difficult past and resolving a long ambivalence toward Africa....

For many, the issue is already settled, not only in their minds but in their hearts. ''Whenever I go to Africa,'' said Roger Wilkins, a senior fellow at the Institute for Policy Studies, ''I feel like a person with a legitimate place to stand on this earth. This is the name for all the feelings I've had all these years.''...

Leaders of the movement... say they want to shift the definition of the group from the racial description black to a cultural and ethnic identity that ties the group to its continent of origin and fosters dignity and self-esteem.

''This is deeper than just name recognition,'' said Mr. Jackson who, along with others, called for the change at a news conference in late December. ''Black tells you about skin color and what side of town you live on. African-American evokes discussion of the world.''...

Hilda Whittington, a Chicago lawyer, has been calling herself an African-American since Mr. Jackson's remarks last month and is now planning a trip to West Africa next year. ''After thinking about it, I kind of like it,'' Mrs. Whittington said. ''We should call ourselves African-Americans and get it over with. This is it for me.''...

Now a term that was once considered militant is going mainstream. '''African-American' reflects a post-modern black consciousness,'' said Dr. Roderick Watts, an assistant professor of psychology at Yale University, who last year founded a community group with the name the Association of Agencies Serving African-Americans. ''It has a self-affirming quality that seems to fit right now.''

Nevertheless, I believe the most likely answer is that "born in Kenya" was a mistake, made by some literary agency underling, in a brochure that never inspired close reading, even as the years passed. I mean, there are things in Obama's book that you could pull out today and surprise people with. I was doing that last week. And that book is sitting there in plain sight. Really, it's quite amazing the things we don't notice that are right in front of us.

One year ago today at the Wisconsin protests: A man wheeled a large pile of...

...shit that had a "Hello My Name Is Scott Walker" sign stuck in it.

They were posing for democracy and crying for liberty.

The NYT contained some "[r]idiculous downplaying of the chaotic scenes that have been unfolding for the last 18 hours."

Jesse Jackson returned.

"100 protesters were removed from the antechamber to the Wisconsin Assembly chamber which will, imminently, vote on the bill passed last night by the Senate."

A year ago at the Wisconsin protests: Jesse Jackson — with Tammy Baldwin at his side — held court in the Capitol.

Meade followed them about (and I edited his video):



By the way, we have much more video of these 2 moving about in the crowd, interacting with people. Meade followed them around for a long time.

And here are some of Meade's stills from that day — for example, a sign reading "If you voted for Walker, then you voted for Nazism."

Meanwhile, the Democratic senators were hiding out in Illinois.

A year ago at the Wisconsin protests: Jesse Jackson Came town.

He compared the scene to the recent uprisings in Egypt and Tunisia.

There were people with signs: "This is what happens when nobody votes." And I wondered...

Who's she calling nobody? Well, the good people didn't vote, and look what the hell happened: "Adolf Walker/Union Buster."

There was a lady with a "Dread Scott" sign, and I asked her if "she meant to suggest a connection between Scott Walker and the era of slavery. She said 'Of course.'"

There was an American flag on the ground next to a sign that said "Never have so few ignored so many," but it was an American flag with a picture of a fish on it, so that meant whatever it meant.

There were signs likening Scott Walker to Stalin and to the Wicked Witch of the West.

Inside the rotunda, there were huge, chanting crowds...



... but I said "I've seen absolutely no anger, nastiness, or rudeness. Not even any pushing to get into a better position. Everyone is quite nice, really. You need to understand that. Even when my dear bodyguard is not close to me, I don't feel at all endangered." Later, I would not be saying that, but this was February 18, 2011.

At he end of the evening, Jesse Jackson gives what I call "a generic speech" outdoors to a crowd he'd kept waiting "a long, cold time." I thought he was grandstanding, making the day "in a state that is not his state, revolve around him." I said:

It was quite selfish, especially when you contemplate the Wisconsin citizens the protesters are trying to influence. Why would Jesse Jackson's generically left-wing speech sway the people of Wisconsin to throw their support to the employees who have well-paid jobs with excellent benefits that they don't want to lose?

"Obama is searching for a narrative. He had an election narrative but hasn’t found the vocabulary for governing."

Henry Louis Gates Jr. analyzing — in scholarly lingo — why Obama's politics don't seem to work as well as they did back in '08.

Gates wonders how more combative politicians, like Lyndon Johnson, would have responded to the slights Obama has received from Congress. (“He would have grabbed these people by the balls and said, ‘I am the president of the goddamned United States!’ ”)

I remember when Richard Nixon had a thing of saying "I am the President." It didn't work too well.

But that isn’t Obama’s, or Gates’s own, style, he says: “What people forget is that the most radical thing about Obama is that he was the first black man in history to imagine that he could become president, who was able to make other Americans believe it as well. Other than that, he is a centrist, just like I try to be. He’s been bridging divisions his whole life.”

I hear Al Sharpton screaming. And Jesse Jackson. I think they imagined that they could become President.



That's my photo, by the way, of my button, acquired, with serious intentions, in 1988. But Gates didn't mean "Obama is... the first black man in history to imagine that he could become president." It was a qualified statement. The next clause is inextricably linked: "who was able to make other Americans believe it as well." I think Jesse Jackson would still be steamed. And you know what Jackson says when he's steamed. Speaking of balls.

Looking for that old photograph got me to a post from January 2007, which linked to this old conversation in which I talk about the button and talk about how various black leaders reacted to Obama's initial announcement that he was running for President. And here's the January 14, 2007 post that the conversation is based on. It's got an Al Sharpton quote about Obama:

 "Right now we’re hearing a lot of media razzle-dazzle. I’m not hearing a lot of meat, or a lot of content. I think when the meat hits the fire, we’ll find out if it’s just fat, or if there’s some real meat there."

And I said:

In a political culture in which the media have long consulted [Sharpton and other black leaders] and preserved a place for them in the debate, now it seems that Obama will be given that place, and Obama is likely to say things that are far more mellow and conciliatory to the majority of Americans. They have to be asking -- and we should ask too -- whether that is why Americans like Obama so much. Looking at the problem from this angle, we should see that it's not simply a matter of personal jealousy, it is a real fear that their message is being effectively excised from the national debate.

And it was excised, wasn't it? As I said in the conversation linked above, Obama was bland. That's what people liked at the time.



I say "Obama is bland," and Bob Wright blurts it out: "That's the reason you can imagine him becoming President."

Jeff Fitzgerald — the speaker of the Wisconsin Assembly — will run for the U.S. Senate seat that Herb Kohl will vacate.

AP reports:

[Fitzgerald,] one of the key backers of Gov. Scott Walker's proposal curbing bargaining rights for public unions... said... he believes his role in passing that law is his largest asset heading into the race. The proposal drew protests as large as 100,000 people and made Wisconsin the center of a national fight on union rights,

"It's the No. 1 thing I've got going for me. It's fresh in people's minds," Fitzgerald said. "We did it right in Wisconsin. ... There are conservatives who think Wisconsin is ground zero for the movement."

There is one Democrat in the race so far. It's Tammy Baldwin, who walked arm-in-arm with Jesse Jackson, demonstrating strong support for the protesters.

On the Republican side, Tommy Thompson has declared his candidacy. One difference between Thompson and Fitzgerald is age. Thompson is 69. Fitzgerald turns 45 tomorrow. Thompson is taking the opportunity to run for a seat with no incumbent after he declined to challenge Russ Feingold in the 2010 elections. Back then, when the hard work of unseating Feingold lay ahead, Thompson asserted that it was time for a new generation. That bothers me.

"Tammy Baldwin enters race for open Senate seat."

All right!

Baldwin is the first Democrat in the field and likely the front-runner for her party's nomination....

She linked herself to the political tradition of Kohl and former U.S. Sen. Russ Feingold and declared, "It's time politicians looked out for seniors, working families and the middle class - instead of protecting the profits of big oil and Wall Street."...

To her opponents, particularly among Republicans, Baldwin is the definition of a tax-and-spend Madison liberal who backed "Obamacare."...

Assembly Speaker Jeff Fitzgerald (R-Horicon), who is all but guaranteed to enter the U.S. Senate race, said, "I think Tammy is the epitome of what's wrong in Washington right now."

May the issues be sharply defined!

ADDED: Here's Meade's video of Tammy Baldwin, with her hand held by Jesse Jackson, on February 23, in the Wisconsin Capitol rotunda, at the height of the protests:



Note the marionette effect at 6:53.

The April 4th protest.

There was a Martin Luther King theme...



(Because we remember his death today.)

Jesse Jackson was there:



Waiting in a tent for his turn.

A boy waited in a tree like Zacchaeus:



Enlarge to find the woman with a clown nose.

There was some street theater, with "the Koch brothers" manipulating their puppet, the giant head that is Scott Walker:


(Enlarge.)

There were men, with manly messages:



"I don't have enough middle fingers to deal with this!"

Women with womanly messages:



"Save our State!!! Wisconsin rules!!!!!!!!"

And there was Meade, Flip-camming the Protest Dog of the Day:



That's all.

Wisconsin protesters this morning (with Jesse Jackson).

Where's Jackson? (Enlarge.)

A bearded man yells and a woman holds up a lefty Christianist sign:



The sign (in front of the flag) reads: "March 9, 18 Republicans gave up their ethics & morals for Lent").

Meade texts "JJ at the door" — pic shows that's Jesse Jackson — "But they won't let him in."

(Photo via Meade's iPhone.)

“We’ve gone from Wallace to Walker!”

Jesse Jackson, posing precariously on the moral high ground.

"Where is the outcry from PETA?"

Asks a commenter at the Isthmus post about the camel the "Daily Show" brought to the protest.

Where's the outcry? Probably hanging out with the outcry from the Freedom From Religion Foundation over the Reverend Jesse Jackson leading a prayer (with the crowd of protesters in the Wisconsin Capitol rotunda):



(By the way, Jackson's prayer does not violate the Establishment Clause, and in fact, he has a free speech right to do what you see in that video. That is my official professorial opinion.)

Jesse Jackson & Tammy Baldwin hold court in the Wisconsin Capitol.

Meade got the video today, and even gets in a question. I did the editing.

"About 300 students, staff and parents returned to East High School on Monday marching side-by-side with civil rights activist Jesse Jackson..."

"... who later urged them stay in school, vote and support their teachers."

"I can't think of a better way to come back home to school than to walk with the students and Jesse Jackson," said Sarah Motl, a social studies teacher at East.

ADDED: I think the best way to come back to school is to be there in the normal place at the normal time and to launch into the assigned material in the normal way — with a bit more briskness and good cheer than usual. Don't say a thing about politics. Give the students exactly what it is your duty to give them: a great education designed to serve their needs and interests, not yours. And don't delude yourself or try to bullshit anyone else with manufactured, self-serving theories about how the sickout and protest presents a wonderful "teaching moment" that ought to take up class time.

Jesse Jackson comes to Wisconsin...

... and keeps the crowd waiting for a long, cold time, then delivers a generic speech including all sorts of inappropriate stuff about not giving in to violence — hello! Wisconsin teachers are utterly nonviolent — and how the government needs to create good jobs — which of course, the people protesting are privileged to have already.



Really, why is this celebrity from another state grandstanding here? This is truly not about him. Yet he made today, in a state that is not his state, revolve around him. It was quite selfish, especially when you contemplate the Wisconsin citizens the protesters are trying to influence. Why would Jesse Jackson's generically left-wing speech sway the people of Wisconsin to throw their support to the employees who have well-paid jobs with excellent benefits that they don't want to lose? If I had to pull a coherent thought out of Jackson's appearance, it would be self-interest. Jackson is a political speaker who plugged in to an event that he thought would boost his influence as a famous politico, and the state employees were demonstrating to preserve their power as especially fortunate participants in a struggling economy.

Jesse Jackson appears at the Wisconsin protests and compares it to the recent uprisings in Egypt and Tunisia...

... and leads the crowd in a singing of "We Shall Overcome" — which is probably more inspiring than the trio of recorded songs I heard the people sing/sway along with yesterday: "We're Not Gonna Take It," "Revolution," and "We Didn't Start the Fire."

I'm working at my desktop computer, writing this, and a text message comes in from Meade, who's gone back to the demonstration, to get his extra share of abuse, and the text is: "Rev j about to give speech." The news report I linked to above is from 10 a.m. So Jackson's been there for a long time. Anyway, I should have the video soon.

Meanwhile, oddly enough, before we left for the rally this morning, without knowing Jackson would arrive, I picked up my old "Jesse Jackson '88" button and told Meade he should wear on his lapel as part of a blending-in strategy. Am I psychic?! (He declined the button. Blending-in is more about being inconspicuous.)

As for the Wisconsin-is-like-Egypt theme... man, am I sick of that. I'm seeing it everywhere. For, example, today...



"Hey Scottie I hear Egypt is looking for a leader. So is Wisconsin!" says that guy, who was very proud of his sign. And see the woman next to him? In the red hat? Her sign says "Walker like an Egyptian" or something like that. And remember these charming folks from yesterday?



UPDATE: Jackson is still not out there, as the folks wait in the cold. It's dinnertime, maybe they have to pee, and they're only just now getting to sing "We Shall Overcome." Hey, how bad are your tribulations, compared to segregation? You're cold, you're hungry, you have to pee, and you have to pay 5.8% of your salary into your own pension fund. The oppression!

UPDATE 2: Jackson finally speaks.