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Showing posts with label the [blank] community. Show all posts
Showing posts with label the [blank] community. Show all posts

Sunday, November 23, 2008

Do very fat people -- riding on airplanes -- have a right to 2 seats for the price of one?

They do in Canada now, says Swaraaj Chauhan, who illustrates his post with an astoundingly apt photograph. Hipopinion has an even more distressing photograph. (Canada might want to recognize a right not to have one's obesity appropriated to amuse and teach lessons to the normal-weight community.)

If you get a free extra seat now, won't people be clamoring to be considered one of the truly obese? Does some government agency certify that you are fat to the point of disability and thus entitled to accommodation? Or is this just a matter of airlines telling some people they'll have to pay for a second seat -- and now, they're being told they will need to give that seat for free? If the latter, some of the chubbier passengers may decide to sprawl strategically to extort extra space from the airline. If the plane is full, who gets bumped?

Tuesday, November 18, 2008

Post-feminist/post-sanity Darwinism read way too early in the morning.

Last night, between first and second sleep, I scanned the blogs for something to read and landed on "Love in the Time of Darwinism," by Kay S. Hymowitz.

There's an Instapundit post from 2:40 a.m. linking to it with the line "A REPORT FROM THE chaotic post-feminist dating scene." Post-feminist... or post-morality, post-sanity, post-... everything?

Is Glenn really up looking for new stuff to throw at us at 2:40 in the morning, or does he just set these things up to post at the times he sees fit... and if the latter: why this, why 2:40?

Hymowitz tells us us that men these days are angry -- angry that "young women are dishonest, self-involved, slutty, manipulative, shallow, controlling, and gold-digging" and "that the culture disses all things male" and "that marriage these days is a raw deal for men."
SYMs [single young males] of the postfeminist era are moving around in a Babel of miscues, cross-purposes, and half-conscious, contradictory female expectations that are alternately proudly egalitarian and coyly traditional...

As the disenchanted SYM sees it, then, resistance to settling down is a rational response to a dating environment designed and ruled by women with only their own interests in mind. “Men see all of this, and wonder if it’s really worth risking all in the name of ‘romance’ and ‘growing up,’ ” a correspondent who calls himself Wytchfinde explains. “After all, if women can be hedonistic and change the rules in midstream when it suits them, why shouldn’t men? Why should men be responsible when women refuse to look into the mirror at their own lack of accountability?”...

By far the most important philosopher of the Menaissance is Charles Darwin. The theory that human sexual preferences evolved from the time that hominids successfully reproduced in the primeval African grasslands can explain the mystery of women’s preference for macho—or alpha—males. At the same time, evolutionary theory gives the former wuss permission to pursue massive amounts of sex with an endless assortment of women. Finally, the emphasis that Darwinism places on natural selection encourages him to adapt to the brutal current sexual ecosystem. Culture, in both its feminist and Emily Post forms, hasn’t won him any favor with women, so he will embrace Nature in all its rude harshness.
(Paging Bob Wright.)

Hymowitz proceeds to tell us about something called the Seduction Community -- "a loose network of dating coaches, gurus" who teach something called Game, by which men can pick up women and use them however they like.
Teachers encourage clients to project confidence and sexual energy, what is called, depending on the guru, “cocky funny” or “amused mastery.” In The Aquarian, a New York–based music magazine, Kevin Purcell describes his experience at a Game workshop: “One of our first tasks was to walk around the hotel silent, repeating in our heads ‘I don’t give a fuck what anyone thinks about me.’ This mentality, it was assumed, would help lower the wall of anxiety and make us less prone to the pain of rejection. Like soldiers responding to a drill sergeant, when asked ‘What are you?’ we were instructed to loudly proclaim, ‘A fucking ten!’ ”
Wait! How much do guys pay for this training? Are Penn & Teller working on an episode of "Bullshit" on about Game? I'd say it's asking for it. I want to cameras at that hotel, pointed at those would-be pick-up artists wandering about thinking "‘I don’t give a fuck what anyone thinks about me." Presumably, they wouldn't object to the cameras, since they don’t give a fuck what anyone thinks about them. To be fair, the guys are getting fucked... one way or another.

There's much more at the link. You can read it or not. Your call.

As I said, I read it in the middle of the night, in that strange mental peak between first and second sleep. And it freaked me out. Oh, so this is what life is like now, for those people in that most important part of life, the place from which the next generation springs (if it is to spring at all)? (I've been reading Mark Steyn's "America Alone," and that laid the groundwork for disturbing thoughts about a culture's failure to bring men and women together in reproductive success -- which is, of course, the real Darwinism.)

I clicked over to Metafilter for some fresh air, and the first thing I saw was a post about "Love in the Time of Darwinism." Everyone was trashing Hymowitz. It wasn't exactly comforting. In fact they sounded... SYMish. But it unfreaked me out nontheless. It broke the spell. And, anyway, my iPhone power was close to 0% and that's as good an indication as any that it's time for second sleep.

Sunday, November 9, 2008

"I'm here on the internet and I can't find any communities for loners."

"... I'm so deeply put-off of people from my grueling experiences with extroverts and socialites. So, I'd like to get a chance to talk to my own kind a little. I know there are a lot of people who feel the same way as me... but I can't find a message board for them."

That's a new comment on a post from last August. Perhaps you'd like to respond to the commenter, whose name is Autonomous. I'll redirect him/her to this post, so use this comments section.

Oddly, I've joked twice on this blog about "the loner community": here and here.

Thursday, September 25, 2008

"The tattoo community sees them as posers. It’s like going out in the 1960s to buy a Beatles wig."

Said Bob Baxter, the editor of the tattoo journal Skin & Ink, of people who get hand or neck tattoos before they've inked up the rest of their bodies.

Why I love this quote:

1. Everything's a "community" these days. There's no escape. The tattoo community. The rugged individualist community. The loner community.

2. Who knew you had to earn your neck tattoo? I'd have thought getting a neck tattoo as opposed to, say, one of those peeping-over-the-pantyline tattoos was a real demonstration of commitment. Ten (or more) years ago I stood in line at the University Bookstore behind a pretty young woman who had a tattoo on her neck of an old-fashioned, claw-footed bathtub -- complete with the extended pipe and shower-head. "Poseur" is not the word that crossed my mind.

3. The simile. It's so inapt! The whole point of a wig is that you don't have to have the hair. It's the equivalent of a fake tattoo. But in another respect, a wig is out there. What man dares to wear a wig? Look at all the men who, balding, shave their heads. They miss their hair, but they still won't wear a wig. In the 60s, guys who wanted the Beatle look but needed a professional style some of the time would comb the front part down as well as they could and not go so long that they couldn't comb it up and over.

4. When I think of an actual wig, I think of Andy Warhol -- look at him here. He was doing something men still won't do. I know there are men who dress up like women and use lady's wigs for that, and there are plenty of women who rely on wigs, but where is the men in men's wigs community, eh?

Thursday, April 29, 2004

"The sniper community." For years, I've been following the overuse of the word "community." Not everyone who can be put in one category (e.g., gay) is actually in a communal relationship with others in the category who may, in fact, commune in a group. (You could feel sad and left out if you were something that gets called a community but didn't have any rewarding group experiences.) And not every category that people can be put in is the sort of thing that suggests the relationships of community. I remember hearing the expression "the military community" about ten years ago and thinking, now, the use has reached its most ridiculous extreme. Today, on Morning Edition, I heard the most ridiculous one ever, in a story about American soldiers trained as snipers. One of the soldiers referred to "the sniper community." Next up: the loner community.



UPDATE: Chris notes that the most profound misuse of the term "community" is the expression "the international community."