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Every time I go to add the "philosophy" tag, Blogger tries to auto-complete the word to "Phil Gramm." Can I have my Garfield without Garfield, and my philosophy without Phil Gramm?
The visual is essentially pornographic, which is to say that it has its end in rapt, mindless fascination; thinking about its attributes becomes an adjunct to that, if it is unwilling to betray its object; while the most austere films necessarily draw their energy from the attempt to repress their own excess (rather than from the more thankless effort to discipline the viewer).Were you ever required to read that sort of thing? Did you ever assign such readings to yourself?
The artists consider each of these multiple platforms equally valid even as they seek ways to complicate and transcend institutional parameters.So... they are united in their belief in the equal validity of the multiple platforms? I love the way that's completely, incomprehensibly amorphous but also patently untrue — because of all the many artists in the show, there must be at least one who considers at least one of the platforms at least a little less worthy than the other platforms.
Much work in this year's Biennial concerns politics although its mode of address is often oblique or allegorical.Like it's our fault if we don't see politics in the art. Maybe you should stand over there and look from an angle or consult your imagination and hear the political argument that large distressed block of styrofoam is trying ot make. It's allegorical — it's Al-Gore-ical.
Projects... explore fluid communications structures and systems of exchange that index larger social, political, and economic contexts...Projects explore structures and systems? And structures and systems index contexts? I think this is trying to say something political about art, something about how art challenges capitalism – because, of course, if art must be political, it must be left wing. The text goes on to credit the artists for producing objects that cannot be bought — that have "an ephemeral, event-based character." But there are plenty of big, chunky objects all over the museum that hardly look as though they are about to evanesce.
The Whitney Biennial is a massive, smelly expulsion of all the hip, tiresome shit that's built up in the bowels of the New York art scene for two years, racing artwork from the cradle of the studio to the crypt of that ossified institution without waiting to see whether it could even survive a life on its own. It's a parade of all the embarrassing fashions of the previous two years, all the simple-minded trends and gimmicks that came and went, the hangover the morning after a drink-and-drug binge where one surveys the wreckage and the carnage around them and moans "What did I do last night?!"Here's what gets me. Their writing proves they lack taste. So it is irrational to accept their aesthetic judgment.
"Curators" are also an interesting breed, generally academics not smart enough to be scholars in any actually useful discipline, nor creative enough to be artists themselves, nor attractive enough to be models nor rich enough to be hedonists, they make their living as parasites who, unsatisfied with simply sucking the life out of you, feel the need to explain it to you in the most uninteresting terms while they're doing it.
Art is attractive to people like this. Being at its core interpretive and ultimately unexplainable, it invites these lackluster pedants to simply make shit up. Hence also the gravitation towards postmodernism and its jargon, elevating making shit up into a religion.
I want a fancy-schmancy post modernist to deconstruct this post!Sippican pens an awesome entry. Is there thermite? Of course. Elizabeth says one perfect thing. And XWL flings himself into the exercise -- over here on his blog -- and writes a whole essay on the title alone -- and don't forget this post has a passage about titles -- before declaring deconstruction crap. But he said such cool things that I can't believe it. Like this:
Convention: intentionally ambiguous meaning here, both in the sense of a 'convention' as meeting, and 'convention' as accepted method of doing things, this double meaning (with a third less obvious, but nevertheless informative meaning of 'convent'ion, given the 'sister'ly nature of the BlogHer conference, this particular 'convention' could be seen as a modern descendent of a 'convent' and therefore 'convent'ional in a secular imitation of the religious 'convent') serves to inform every aspect of the rest of the post. Next the concept space suggested by the term 'convertible', a (no doubt) intentional mimicking of the c-o-n-v-e- of the first word in the title, but with the changed ending a change in inference.
There's some post-modern intertextual polymorphic joy (not forgetting that Paglia hates post-modernism) in the fact that Paglia's publisher bought an ad on Anne Althouse's blog quoting an Althouse post that quoted Paglia saying: "Once you’re 'swept up in the blogosphere,' you become self-referential."(It's Ann, without the e!)
Hey, you can have fun with advertising! Let's get out of the stiff and starched print-it-once-a-month-and-pray-that-someone-reads-it mentality. This Paglia ad is a wonderful respite from book blogads with blurry images sporting mumbling unreadable text, the bain of my existence.