The books Seymour asked to have sent to him, in "the longest, most pretentious (and least plausible) letter from camp ever written," the last thing J.D. Salinger published. Salinger turns 90 on New Year's Day, which provides an occasion for pondering the oft-pondered question: What's he been doing all these years?
***
Hey, I wonder if Richard Hasn't-Slept-With-Althouse Cohen is impressed by Seymour's book list?
***
Have you noticed that Instapundit always has a post that goes up in the middle of the night? Think he's really up and writing then? I'm really up now, writing. Maybe old J.D. is up and writing, adding one more sheet to the stack of pages he started piling up more than 40 years ago.
UPDATE: Instapundit awakens and answers my question:
Those are scheduled posts, for the benefit of people in the other hemisphere, or people who are up late and bored.Tigerhawk razzes:
Is there any person with more regard for his fellow man than Glenn Reynolds? He is actually concerned with the welfare of bored people all around the world! And I agree. What with all the people worried about starvation, disease, war, and poverty, somebody has to speak out for the bored. Glenn has put his stake in the ground and said "the boredom stops here!," and I am down with that.Much as I'm gratified by the instaänswer and tigerhawkswoopery, I'm a little sad that this discussion of boredom has occurred on the J.D. Salinger post and not yesterday's Camus post where boredom — ennui — would have fit so nicely. In Reynoldsian theory, the French existentialists must rank high, as they attend to the great problem of boredom. In Althousian theory, the blogger is not here to help you with your boredom, but to delight at serendipitous juxtapositions. So here is something Jean-Paul Sartre's blogged last October:
My sleep continues to be troubled by odd dreams. Last night I dreamt that I was a beetle, clinging to the slick surface of a water-soaked log as it careened down a rain-swollen stream toward a waterfall. A figure appeared on the horizon, and as the log drew closer I could see that it was Camus. He held out a hand and I desperately reached for it with my tiny feeler. Just as the log drew abreast of Camus he suddenly wihdrew his hand, swooped it through his hair and sneered "Too slow," adding superfluously: "Psych."
It is my belief that the log symbolizes the precariousness of Existence, while the tiny feeler represents Man's essential powerlessness. And Camus represents Camus, that fatuous ninny.
Read the whole blog, Being and Nothingness, where the tags are:
bleakness
despair
ennui
existence
meaninglessness
the bourgeoisie
0 comments:
Post a Comment