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Saturday, July 2, 2011

Shopping and cooking for yourself is ultimately much more satisfying than going to restaurants.

Argues Mark Bittman.
[The restaurant] experience, effortless and pleasurable in anticipation, is usually expensive — even when it’s at a theoretically inexpensive restaurant — and frustrating; more often than not it’s unsatisfying. (Note that this means it’s also sometimes satisfying, which is why I keep doing it; it’s a gamble.)

When I cook, though, everything seems to go right....
When I'm home everything seems to be right... So sang The Beatles in "Hard Day's Night"... which we were just watching last night... before going out to a restaurant.
Compared with a restaurant, the frustrations and annoyances are minimal, the food is as good or better-tasting, unquestionably healthier and more environmentally friendly, and much less expensive. Saturday night, for example, I fed four people a dinner of nuts, a small frittata, fish, salad and watermelon for far less than two of us would have spent at Applebee’s....

In most restaurants...  you relinquish all control....
There's a larger principle here too, isn't there? It's not just restaurants and home cooking. It's everything that you do outside the home versus home. Compare spending the night in a hotel to sleeping in your own bed. If you embrace the reality of how beautiful home is — and how cheap and comfortable — you may never go anywhere. I think that's the reason we stave off the realization of how much we like to stay home!

"How can a woman who believes in submitting to her husband's will aspire to be president of the United States?"

Libby Copeland looks at Michelle Bachmann's religious orientation. Copeland presents evidence that Bachmann is serious about submission:
In a speech at a mega-church in the Minneapolis area back in 2006, Michele Bachmann explained her decision to pursue tax law. It wasn't her choice, exactly. God had already told her to go to law school; God had also told her to marry a fellow named Marcus Bachmann. Now Marcus told her "to go and get a post-doctorate degree in tax law." This was not a particular desire of Michele's ("Tax law? I hate taxes!"), but she was certain God was speaking through her husband.

"Why should I go and do something like that?" she recalled thinking. "But the Lord says, 'Be submissive wives; you are to be submissive to your husbands.'"
That's the beginning of the article. I'm not sure there anything but blather in the rest of the article. Interesting issue, though. Care to discuss it?

On the occasion of the Wal-Mart sex-discrimination case, looking back 30 years to the Sears case.

Cathy Young brings the historical perspective:
[In the Sears case,] a feminist historian, Rosalind Rosenberg of Barnard College, testified as an expert witness for Sears. Men and women, Rosenberg argued, generally have different expectations and preferences regarding work -- and, however, desirable more equality in the workplace may be, it is "naïve" to see the [statistical] disparities as proof of discrimination. (She was, of course, branded a traitor to the sisterhood.) Sears won the case in 1986....

Women's traditional preferences don't negate the existence of sexist barriers or subtle biases....

Yet legal action is far too blunt and heavy an instrument to deal with these issues. Sometimes, as with the ban on racial segregation or on overt sex discrimination in the workplace, law can change culture in the right direction. But for the law to intrude into a complex web of human relationships and attitudes is an overreach likely to cause more harm than good. For one, we live in a time when state intrusion into private actions is viewed with suspicion. To say that women's advancement requires the government and the courts to micromanage business decisions -- to the point of telling a corporation that it cannot let local managers control promotions and pay -- is to invite a backlash.

Friday, July 1, 2011

At the Late Rose Café...

P1010078

... you can talk all night.

6th Circuit says Michigan's ban on affirmative action violates Equal Protection.

"The court’s 2-to-1 ruling, which is likely to be appealed, said the voter-approved ban 'unconstitutionally alters Michigan’s political structure by impermissibly burdening racial minorities.'"

Here's the opinion (PDF). Excerpt:
[Washington v. Seattle Sch. Dist. No. 1, 458 U.S. 457 (1982), and Hunter v. Erickson, 393 U.S. 385 (1969),] expounded the rule that an enactment deprives minority groups of equal protection of the laws when it: (1) has a racial focus, targeting a goal or program that “inures primarily to the benefit of the minority”; and (2) works a reallocation of political power or reordering of the decisionmaking process that places “special burdens” on a minority group’s ability to achieve its goals through that process...

Proposal 2, like Initiative 350, has a “racial focus,” because the Michigan universities’ affirmative-action programs “inure[] primarily to the benefit of the minority, and [are] designed for that purpose,” for the reasons articulated by the Court in Seattle. Just as the desegregative busing programs at issue in Seattle were designed to improve racial minorities’ representation at many public schools, race-conscious admissions policies increase racial minorities’ representation at institutions of higher education, see, e.g., Grutter, 539 U.S. at 316, 328-33 (describing the University of Michigan Law School’s minority-student-enrollment aims); Gratz, 539 U.S. at 253-56 (describing admissions policies at the University of Michigan regarding underrepresented minority groups).
I thought the "diversity" interest counted as compelling in Grutter was for the educational benefit of all of the students in the classroom. Under Grutter and Gratz, an interest in benefiting the minority would not support the state's choice to have affirmative action, so how can it work as the basis for saying that the state can't choose not to have it? The Seattle and Hunter cases are a bit strange, and I would not be surprised if the Supreme Court took this case and not only reversed but reframed the doctrine.

"Is Harold Koh the Left’s John Yoo?"

One might well ask.

"How well do you see color?"

Test yourself.

(Via Drawn.)