Lesbians versus lesbians.

BBC reports:

Campaigners on the Greek island of Lesbos are to go to court in an attempt to stop a gay rights organisation from using the term "lesbian".

The islanders say that if they are successful they may then start to fight the word lesbian internationally....

The man spearheading the case, publisher Dimitris Lambrou, claims that international dominance of the word in its sexual context violates the human rights of the islanders, and disgraces them around the world.

He says it causes daily problems to the social life of Lesbos's inhabitants.

To add to your problems, Dimitris, we're all laughing at you now, you whiny Lesbian.

2 things blogged about yesterday make me want to post some photos of Mr. Pointy.

Enlarge.


Slightly different enlarged view of this detail.


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An incredibly cool sculpture by Takashi Murakami at the Brooklyn Museum of Art. If you're in New York City and you haven't been out to see it, are you crazy?

(More of my pics of it here.)

"Richardson drops out. Grows a beard."

The whole story of the race for the Democratic nomination in 7 minutes of short sentences and sentence fragments. Funny! Spiffy graphics. Pretty fair and balanced too.



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BUT: The wrong code was for another Slate video that people liked. It's here.

AND: Wow! The still image on the embedded video is great. Slate deserves huge credit for raising the standards for web video. This is really beautiful and brilliant!

Ancient images.

At the Metropolitan Museum of Art, in the Greek and Roman gallery, with a fisheye lens.

The "long and painful falling out" between Barack Obama and Jeremiah Wright — and what made Obama snap.

At the NYT, Michael Powell and Jodi Kantor have background on the Obama's decision to speak out more forcefully against Jeremiah Wright:

Late Monday night, in the Carolina Inn in Chapel Hill, N.C., Barack Obama’s long, slow fuse burned to an end. Earlier that day he had thumbed through his BlackBerry, reading accounts of the Rev. Jeremiah A. Wright Jr.’s latest explosive comments on race and America. But his remarks to the press this day had amounted to a shrug of frustration.

Only in this hotel room, confronted with the televised replay of the combustible pastor, did the candidate realize the full import of the remarks, his aides say.

Yes, there really was something infuriating about Wright's smirks and mannerisms. You could bend over backwards and excuse the text — if you were so inclined — but on the video, it's unmistakable that Wright has contempt for Obama and fully intended to harm him.

[The] long and painful falling out [was] marked by a degree of mutual incomprehension, friends and aides say. It began at the moment Mr. Obama declared his candidacy, when he abruptly uninvited his pastor from delivering an invocation, injuring the older man’s pride and fueling his anger....

Only a few years ago, the tightness of the bond between Mr. Obama and Mr. Wright was difficult to overstate....

In this learned and radical pastor, Mr. Obama found a guide who could explain Jesus and faith in terms intellectual no less than emotional, and who helped a man of mixed racial parentage come to understand himself as an African-American. “Our trials and triumphs became at once unique and universal, black and more than black,” Mr. Obama wrote in his autobiography “Dreams From My Father.”

At the same time, as Mr. Obama’s friends and aides now acknowledge, he was aware that, shorn of their South Side Chicago context, the words and cadences of a politically left-wing black minister could have a very problematic echo. So Mr. Obama haltingly distanced himself from his pastor.

Read the whole article. There's too much to excerpt. One key point is that Wright blames David Axelrod:

[Wright] repeatedly mentioned Mr. Axelrod, Mr. Obama’s chief strategist, saying that while he was expert at promoting black candidates with white voters, he did not know much about relating to the black community.

“They’re spiriting him away from people in the African-American community,” Mr. Wright said, “David doesn’t know the African-American church scene.”

And Powell and Kantor credit (or blame) blogs for keeping the controversy alive:

Blogs, and a few print reporters, kept asking questions about Mr. Wright’s politics, his black liberation theology. Snippets of his fiery, soaring sermons began to appear on cable televisions and in blog posts.

We learn that that the cruise, which had Wright out-of-touch at the time of Obama's Philadelphia speech, was long planned, not a convenient exile. Wright "returned to find his name a term of opprobrium all across the nation." (Don't cruise ships have TV and newspapers and internet connection? If you were Wright, wouldn't you be monitoring what people were saying about you?)

Mr. Wright... wanted only to explain himself.

Not to punish Obama?

His first steps seemed to go well enough, particularly a relatively temperate interview with Bill Moyers on PBS. But at the National Press Club on Monday, Mr. Wright took a few questions, and his scholarly mien fell away.

“His initial statement was fine,” said the Rev. Michael Pfleger of St. Sabina Roman Catholic Church in Chicago and a friend of Mr. Wright. “But the questions caused a response from Reverend Wright that I wasn’t expecting.”

Mr. Wright seemed to sense nothing wrong. A friend said he appeared buoyant and relieved afterward.

He got high off the crowd somehow. Manic. He thought he was doing fine.

But a couple hundred miles south, Mr. Obama was soon seething.

"Soon" is funny. It took him a long time to get mad. But it looks like a very personal kind of mad. It's not so much that Wright's ideas were anti-American and his politics were extremist and left-wing. Obama had to have known that from a 20-year association with the man (unless he only had the association for appearances and political advancement and never really cared what Wright thought). Obama got mad, it seems, because he could see that Wright meant to hurt him and was getting fired up moving for the kill.

"President Bush has f----- everything up so much, he’s even made it hard for a white man to become president!"

Chris Rock at Madison Square Garden last night:

Noting that “President Bush has f----- everything up so much, he’s even made it hard for a white man to become president!,” Rock became the voice of the electorate: “‘Give me a black man, a white woman, a giraffe, a zebra, a mongoose ... anything else!” He goofed on people’s perceptions of Barack Obama’s name (“Like he should have his foot on a dead lion, holding a spear!”) and their fears about Hillary Clinton’s gender (on the wrong day of the month, she could bomb North Carolina).

Eh. Sounds like material that could have been written a year ago. Remember when comedians did timely commentary? And were actually daring? Say something new about Jeremiah Wright, why don't you?

"Where, when he could have used them, were Obama's oh-so-famous endorsers?"

Daniel Henniger notes the famous names:

Jesse Jackson, Ted Kennedy, Oprah, John Kerry, Chris Dodd, Patrick Leahy, Tom Daschle, Amy Klobuchar, Claire McCaskill, Jay Rockefeller, John Lewis, Toni Morrison, Roger Wilkins, Eric Holder, Robert Reich, Ted Sorenson, Alice Walker, David Wilhelm, Cornel West, Clifford Alexander, Donald McHenry, Patricia Wald, Newton Minow?

Where were all the big-city mayors who went over to the Obama camp: Chicago's Richard Daley, Cleveland's Frank Jackson, Atlanta's Shirley Franklin, Washington's Adrian Fenty, Newark's Cory Booker, Baltimore's Sheila Dixon?

It isn't hard for big names to get on talk TV to make a point. Any major op-ed page would have stopped the presses to print a statement of support from Ted Kennedy or such for the senator. None appeared. Call it profiles in gopher-holing.

Why is Obama so alone? Are his powerful supporters afraid of saying the wrong thing and angering black voters? Or does precisely the right thing need to be said — and Obama is the only person on the face of the earth who is capable of determining what that precisely right thing is?

Perhaps it's the unpleasantness of trying to draw the line between religion and politics. Or of drawing the line between race and religion. Is the line between religion and politics different in the black community for historical and cultural reasons? But these are not such exquisitely delicate matters, that you can't make bland but emphatic statements of support, and the people listed above aren't the type who hold their tongues until they know what to say.

So why did they hang Obama out to dry?