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Sunday, March 4, 2007

"A quarter of drivers even said they imagine they are in a driving simulation game while driving for real."

Oh, no! And:
34% of the 1,000 young drivers questioned think computer games can improve real-life driving ability, with two in five reckoning the games can help their reflexes.

So that's why people are driving like that! Insane!

“If had it to do over again, I’d have kept him. I didn’t know anything about mental illness. Nobody did.”

Said George McGovern last year, referring to his rejection of Tom Eagleton back in 1972 -- when supposedly no one knew a damned thing. McGovern chose Eagleton as his running mate after Eagleton had assured McGovern's aide Frank Mankiewicz that he had nothing unusual in his background:
He did not tell Mr. Mankiewicz that he had been hospitalized three times for depression and that his treatment had twice involved electroshock therapy.

But rumors began circulating among politicians and journalists. Mr. Eagleton ultimately held a news conference on July 25 in Custer, S.D., where he had just briefed the vacationing Mr. McGovern over breakfast. Mr. Eagleton told reporters that he had been treated for “nervous exhaustion.” But in response to questions, he acknowledged that the treatment had included psychiatric counseling and electric shocks.

That day Mr. McGovern said, “I think Tom Eagleton is fully qualified in mind, body and spirit to be the vice president of the United States and, if necessary, to take on the presidency on a moment’s notice.” A few days later, as objections to Mr. Eagleton began to mount, Mr. McGovern insisted that he was “1,000 percent for Tom Eagleton.”

But the pressure from party leaders, campaign contributors and members of McGovern’s own staff was unrelenting. On July 31, the candidates met again, this time in Washington, and Mr. McGovern forced him to withdraw. Mr. Eagleton stepped down after 18 days as the nominee, saying he had done so for the sake of “party unity.”
R.I.P. Thomas P. Eagleton.

Clearly, it was Eagleton who made the mistake. Even today, do we really know so much more about mental illness? And, if we do, would we say that someone who had been hospitalized three times for depression should be Vice President? It seems to me that McGovern would have rejected him if he'd known, as would any other competent presidential candidate then or now, and Eagleton's failure to disclose that information to Mankiewicz was an entirely separate reason to reject him. It was horrible when McGovern said "1,000 percent" and then got rid of him, but the biggest mistake there was saying "1,000 percent" instead of figuring out what to do quickly and accomplishing it diplomatically. Why does McGovern now say that he should have kept him? It must just be that he doesn't like his name associated with hostility toward persons with mental illness. Why not be kind and compassionate now that nothing is at stake?

"We fear... that the crucial distinction between gratuitous offense and provocative argument has been lost in the public furor..."

Below is the statement of the Committee for Academic Freedom and Rights. (My discussion of this incident can be found here, here, here, and here.)
The Committee for Academic Freedom and Rights at the University of Wisconsin-Madison has followed with deepening concern the process and news coverage surrounding the accusations by some students against Professor Leonard Kaplan of the Law School. Given that Professor Kaplan has not publicly commented on what he said in class, we refrain from commenting on any other details of the case at this time. That said, it is important to comment on a fundamental principle that is at the heart of the controversy. Namely, academic freedom.

There is a distinct possibility that the emotion and pressures surrounding this case—especially after the public meeting at the law school the evening of March 1—will have a chilling effect on honest and good faith discussion of racial and cultural issues in class and on campus. While good teaching requires that students be treated with respect, undue sensitivity and fear of accusations can cause professors and instructors to steer clear of controversy or uncomfortable truths that need to be discussed and faced if we are to improve as a society. Such pursuit of truth is the university's special charter and reason for existence.

Nothing in this statement is intended to justify the use of gratuitous offense or personal insult as an element of public discussion, whether inside or outside the classroom, and whether directed from faculty members to students or from students to members of the faculty. The university must be a place in which no member of the community has reason to fear expressing his or her ideas and feelings honestly and sincerely, within the bounds of civil discourse, very broadly defined. The university cannot accept efforts by any members of its community to silence others through intimidation, just as the university cannot accept the use of personal insult or denigrating stereotypes in the presentation of arguments.

There is a fundamental distinction between causing offense gratuitously and invidiously, and causing offense as the by-product of the fair-minded pursuit of truth or constructive criticism. A university of the caliber of UW-Madison, with its long history and tradition of protecting academic freedom in the "fearless sifting and winnowing of ideas" for the pursuit of truth, must take this distinction seriously, lest it surrenders its intellectual integrity.

We fear, however, that the crucial distinction between gratuitous offense and provocative argument has been lost in the public furor over the Kaplan case. We are dismayed at the Law School’s public response to this dispute, as it has addressed only the school's commitment to sensitivity and diversity, while saying nothing about that institution's fiduciary obligation to train minds to grapple with various sides of controversial and difficult issues. Without serious consideration of the importance and meaning of academic freedom on campus among the members of the university community, how can freedom prevail in the face of pressures from both left and right to make universities conform to one or another model of political correctness? We urge that the principles of academic freedom and fairness be a serious part of our community's response to the allegations that have been made concerning Professor Kaplan.

Signed by members of the Committee for Academic Freedom and Rights, UW-Madison

Ann Althouse, Mary Anderson, Anatole Beck, Michael Chamberlain, Donald Downs (President), Michael Fox, Robert Frykenberg, Lee Hansen, Lester Hunt, Larry Kahan, Anatoly Khazanov, Kenneth Mayer, Marshall Onellion, Dietram Scheufele, Howard Schweber, John Sharpless, Kenneth Thomas, Steven Underwood (Legal Counsel)


ADDED: UW Sociology professor Jeremy Freese writes: "if they asked the faculty more broadly to sign this, i would sign. since they haven't, i will only link to it."

"It is [blank] that makes us human."

I just ran across an old page in a notebook with that heading. This scribbling is at least a few years old but not more than 10 years old. It is followed by 16 words, candidates for filling in the blank, written with some unknown level of seriousness. Here are my 16 words in the order I wrote them:
  1. shame
  2. remembering
  3. planning
  4. dread
  5. joking
  6. writing
  7. politics
  8. fashion
  9. arrogance
  10. history
  11. theory
  12. inhumanity
  13. timekeeping
  14. culture
  15. believing
  16. originality
Critique these items or the inquiry itself. Or just add to the list. Or make a record album, with those 16 song titles. And give me credit. And half your royalties.

IN THE COMMENTS: Bill responds to my request for a 16-cut album by finding an Otis Redding recording for each item:
1. shame (I'm Sick Y'all)
2. remembering (Champagne and Wine)
3. planning (New Year's Resolution)
4. dread (Don't Leave Me This Way)
5. joking (Happy Song)
6. writing (I Love You More Than Words Can Say)
7. politics (Change Is Gonna Come)
8. fashion (Satisfaction--Otis pronounces it 'satisfashion;' so really it's about his inability to buy nice clothes)
9. arrogance (Tramp)
10. history (You Don't Miss Your water)
11. theory (Fa-Fa-Fa-Fa-Fa (Sad Song))
12. inhumanity (Cigarettes and Coffee)
13. timekeeping (I've Got Dreams To Remember)
14. culture (Respect)
15. believing (Look At The Girl)
16. originality (Love Man)
So here's the new game: Pick some artist you like and come up with 16 appropriate cuts.

"John Edwards Hopes to Raise 'Coulter Cash' After Commentator's 'Faggot' Comment."

Headline of the day, courtesy of Fox News.

ADDED: I intended this post to make fun of Fox News, but I see that Huffington Post goes with "Edwards Hopes To Raise 'Coulter Cash' After 'Faggot' Slur." HuffPo prints email from the Edwards's campaign manager:
This is just a taste of the filth that the right-wing machine is gearing up to throw at us. And now that it's begun, we have a choice: Do we sit back, or do we fight back?

I say we fight. Help us raise $100,000 in "Coulter Cash" this week to show every would-be Republican mouthpiece that their bigoted attacks will not intimidate this campaign. I just threw in 100 bucks. Will you join me? Just click here.

Too squeamish to finish reading "How We Die"?

What a pussy Joseph Epstein is! He's reviewing Sherwin B. Nuland's new book and he admits he couldn't get past page 150 in that spiffy death book "How We Die." Epstein is 70 years old. That's too old to be a candyass about dying. Why then should I care what he thinks about Nuland's new book? Well, because the review is right here in front of me, and I'm curious what the deal is with Nuland writing a book with the candyass, Oprah-ready title "The Art of Aging." So let's go on with Epstein's opinion. To read this excerpt, you have to understand that Epstein has introduced a little literary device for the purposes of this review, characterizing the author as two personas: Nuland (the guy with the attitude encountered in "How We Die") and Nudelman (a squishier guy)(the name is Nuland's real family name, by the way).
I prefer to believe it’s Nudelman, and not Dr. Nuland, who thinks there is nothing really all that wrong with wearing a toupee or acquiring a penile implant; Nudelman who quotes Browning (“Grow old along with me! / The best is yet to be”) and Longfellow; Nudelman who uses such words as “toileting” (see what happens as a result of our letting “parenting” get through?); Nudelman who announces that he is now going to reflect on wisdom “accompanied by the hope that I can avoid the great temptation of waxing ponderous,” and then becomes entirely ponderous, beginning with the word “waxing”; Nudelman whose sugary acknowledgments might be dangerous if read by anyone with diabetes. This Nudelman must be captured and as soon as possible silenced, if not placed under house arrest in a nursing home.

How to account for the stern and penetrating Dr. Nuland letting loose the soppy and vaporous Nudelman, this perfect “Oprah” guest. (Dr. Jekyll at least struggled against the emergence of Mr. Hyde.) Could it be that he sat down to write “The Art of Aging” after returning each day from the gym high on endorphins? Or, what I fear may be the case, is “The Art of Aging” itself an example of what aging can do to make a once unsparingly unsentimental writer so intellectually squishy?
Oh, I see Epstein invokes Oprah. Well, once you've done that, why are you so puzzled? Is money an obscure concept these days?

"On cultural issues, Richardson has the distinct advantage of not setting off any culture war vibes."

"He was in college in the late 1960s, but he was listening to the Beach Boys, not Janis Joplin."

David Brooks on Bill Richardson. (TimesSelect link.)

I like the idea of giving Richardson more attention, but I want to talk about this shorthand: the Beach Boys, not Janis Joplin. Is this some way to say clean-cut, straight-arrow, drug-free, "Wouldn't It Be Nice If We Were Married?"?

The Beach Boys sang:
Though it's hard I try not to look at my wind chimes
Now and then a tear rolls off my cheek
Close your eyes and lean back now listen to wind chimes
In the late afternoon you're hung up on wind chimes
Though it's hard I try not to look at my wind chimes
I tend to think there were some drugs in the picture. Meanwhile, Janis Joplin was singing:
Whoa, I need a man to love me.
Don’t you understand me, baby ?
Why, I need a man to love.
I gotta find him, I gotta have him like the air I breathe.
One lovin’ man to understand can’t be too much to need.
You tell me who had their head on straight. Nothing against Bill Richardson. I'm just monitoring memes from the 60s.
I'm gonna be round my vegetables
I'm gonna chow down my vegetables
I love you most of all
My favorite vege-table
That's the Beach Boys. And here's Janis:
I ain’t the kind of woman
Who’d make your life a bed of ease, ha ha ha ha!
No, no, no, no, no, no, no, no, no.
I’m not the kind of woman, no,
To make your life a bed of ease.
Yeah, but if you, if you just wanna go out drinkin’, honey,
Won’t you invite me along please.
Oh, I’ll be so good to ya babe, yeah!
Whoa, go on!
Which leftever 60s heart would you prefer?

And, by the way, just as an aside, I'd like to say I ain’t the kind of woman who’d make your life a bed of ease. Ha ha ha ha!



IN THE COMMENTS: Gerry says:
This is one of the rare times where I see sexism in something you do not. Much more frequently are the cases where we both see sexism, or that you do and I don't.

Joplin is viewed as an aggressive, sultry, sexually aggressive woman, not like those guys who were only into surfing, driving, sex, and pleasure-seeking (including drugs). You know, just beach boys being boys.
Interesting. Yes, well, you can detect in my writing here that I was bonding with the Janis mindset and feeling threatened by the elevation of the Boys. And I was thinking about bringing in the subject of Hillary Clinton as I was adding those "Turtle Blues" lyrics and identifying with them.