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Saturday, February 25, 2012

"The fervor of the sixties penetrated law schools quite passionately."

Strikingly sexual imagery from a 2005 article called "Introduction to Clinical Legal Education" (which I'm reading in connection with my law school's "self-study" of its clinical program). (PDF.) Here's the quote in context:
During the second wave of clinical legal education - a period spanning from the 1960's through the late 1990's - clinical legal education solidified and expanded its foothold in the academy. The factors that contributed to this transformation included demands for social relevance in law school, the development of clinical teaching methodology, the emergence of external funding to start and expand clinical programs, and an increase in the number of faculty capable of and interested in teaching clinical courses. Perhaps the most powerful of these factors was the zeitgeist of the 60's, which produced "student demands for relevance." In reflecting on the growth and direction of clinical legal education, Professor Dean Hill Rivkin has noted: "It was the societal legacy of the sixties . . . that most shaped clinical legal education. The fervor of the sixties penetrated law schools quite passionately."
ADDED: Speaking of passionate fervor, I love Wikipedia. It has an article titled "Relevance." Excerpt:
During the 1960s, relevance became a fashionable buzzword, meaning roughly 'relevance to social concerns', such as racial equality, poverty, social justice, world hunger, world economic development, and so on. The implication was that some subjects, e.g., the study of medieval poetry and the practice of corporate law, were not worthwhile because they did not address pressing social issues.[citation needed]
Of course, that passage contains many links to other Wikipedia articles, including this one called "Social justice." Excerpt:
The term and modern concept of "social justice" was coined by the Jesuit Luigi Taparelli in 1840 based on the teachings of St. Thomas Aquinas and given further exposure in 1848 by Antonio Rosmini-Serbati.... It is a part of Catholic social teaching, the Episcopalians' Social Gospel, and is one of the Four Pillars of the Green Party upheld by green parties worldwide. Social justice as a secular concept, distinct from religious teachings, emerged mainly in the late twentieth century, influenced primarily by philosopher John Rawls. Some tenets of social justice have been adopted by those on the left of the political spectrum....
Ah! Religious roots. I note the resonance with Rick Santorum's observation that President Obama believes in "some phony theology." Sorry. The 60s penetrated me too passionately, and I've still got the fervor for relevance.

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