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Saturday, December 3, 2005

"It became clear that, beyond new wars, what has kept the song alive is its melody, and its vehemence: that final 'I hope that you die.'"

Greil Marcus goes on about Bob Dylan's "Masters of War":
Dylan had stopped singing "Masters of War" by 1964. Songs like that were "lies that life is black and white," he sang that year. He brought it back into his repertoire in the 1980s; he was playing more than a hundred shows a year, and to fill the nights he brought back everything. It was a crowd-pleaser, the number one protest song. But nothing in the song hinted at what it would turn into on February 21, 1991, at the Grammy Awards telecast, where Dylan was to receive a Lifetime Achievement Award.

The show came square in the middle of the first Iraqi-American War—a break from round-the-clock footage of the bombing of Baghdad....

With that night, the song began its second life. In the fall of 2002, when George W. Bush made plain his intent to launch a second Iraq war—on November 11, just after the midterm elections that Bush had used the specter of war to win—Dylan appeared at Madison Square Garden and again offered "Masters of War" as an answer record to real life....

It became clear that, beyond new wars, what has kept the song alive is its melody, and its vehemence: that final "I hope that you die." It's the elegance of the melody and the extremism of the words that attract people—the way the song does go too far, to the limits of free speech. It's a scary line to sing; you need courage to do it. You can't come to the song as if it's a joke; you can't come away from it pretending you didn't mean what you've just said. That's what people want: a chance to go that far. Because "Masters of War" gives people permission to go that far, the song continues to make meaning, to find new bodies to inhabit, new voices to ride.

Read the whole thing, which includes descriptions of other singers doing the song, including those kids at Boulder High School.

I remember listening to "Masters of War" in the 1960s. It releases the young mind to think a new thought: All these people who run the world deserve to die. It emboldens you to sing along with this seemingly profound insight, and, singing along, you find yourself expressing utterly hard anger and hatred.

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