The pacifist sermon.

"My rector's sermons tend to be merely vapid, digressive, undisciplined, and soporific, but today's was the biggest pile of horseshit I've heard in a long time."

UDATE: An emailer writes: "When an Episcopal postulant for ordination feels that way, you know it was bad." He also recommends this analysis by Philip Turner, the former Dean of the Berkeley Divinity School at Yale. Turner writes:

The Episcopal sermon, at its most fulsome, begins with a statement to the effect that the incarnation is to be understood as merely a manifestation of divine love. From this starting point, several conclusions are drawn. The first is that God is love pure and simple. Thus, one is to see in Christ's death no judgment upon the human condition. Rather, one is to see an affirmation of creation and the persons we are. The life and death of Jesus reveal the fact that God accepts and affirms us.

From this revelation, we can draw a further conclusion: God wants us to love one another, and such love requires of us both acceptance and affirmation of the other. From this point we can derive yet another: Accepting love requires a form of justice that is inclu­sive of all people, particularly those who in some way have been marginalized by oppressive social practice. The mission of the Church is, therefore, to see that those who have been rejected are included – for justice as inclusion defines public policy. The result is a practical equivalence between the Gospel of the Kingdom of God and a particular form of social justice.